The largest lie of politics is back in play again, and the full lie will be told on June 9th.
This lie is: your political act as a British individual is voting in a general election.
The overwhelming majority of British politicians want you to believe this lie because politics in Britain, as in most Western countries, is a passive activity – indeed, it is now a spectator activity also. Politics would become an active procedure if your vote mattered: if you felt that, by casting a vote, your activity was relevant and meaningful. But it is not, for several reasons. The main reason is that, in a first-past-the-post electoral system, any vote cast in a safe seat for any of the political parties is meaningless, with the exception of votes cast for the ruling party where the voter genuinely wants that party to win. Only in marginal seats – the minority in Britain – does voting have any general human meaning, since in those seats there is a direct connection between the act of voting and the outcome. The majority of people in Britain are disenfranchised by this archaic and ludicrous system.
The second main reason your vote is not meaningful is that we are organised on the national scale, as we shall be for the foreseeable future. This means we operate a partial democracy. We individuals do not vote actively and democratically – we elect our rulers, then sit back to await events. This system automatically halts any chance of politics being relevant to individuals in communities, and, at least as important, meaningful to them.
To quote Erich Fromm: “Democracy can resist the authoritarian threat if it is transformed from a passive democracy into an active democracy – in which the affairs of the community are as close and as important to the individual citizens as their private affairs or, better, in which the well-being of the community becomes each citizen’s private concern. By participating in the community, people find life becomes more interesting and stimulating. Indeed, a true political democracy can be defined as one in which life is just that, interesting.”
In other words, the media-spread lie that somehow a “national voice” is being expressed in a British general election is nothing but delusion. There is no such thing as a national voice in a country of 60 million people: the idea is utter fantasy, designed in the main to divert attention from the paralysing lack of activity inherent in the current system. A national voice could only be heard by some sort of abstract national entity. But there is no such thing. We are human beings. We are small, and we live in communities. Voter apathy exists in the main because of the lack of meaningful connection between voting and politics as it is done in Britain.
In my opinion (and I’m aware that this opinion is shared by few), no meaningful change, with the exception of occasional historical accidents, can take place within a political system which is authoritarian, passive due to scale or type, or which in other ways acts directly against the needs of human individuals. The only alternative is to reject such systems and lead by example.
If voting is a meaningless activity, what do you do if you live in a safe seat such as North Shropshire, or if like me you find the entire charade a sick, ridiculous, pointless waste of time? The lie is: voting as a British individual is your only political act. Politicians want you to believe this lie. But it is not true. Politics in such flawed situations can be other things, which the “leaders” you elect do not want you to consider. The British system expects you to place all your faith in one single leader – a typical conceit of patriarchy. The system expects you to accept the status quo. The system in fact expects you to manifest the status quo as part of national duty. But the system in 21st century Britain is designed for a male-dominated economic elite and nobody else.
Your alternative political acts include: consumer strikes, consumer choice (eg going vegetarian and buying Fair Trade), and refusing to accept the “right” of stockholders and other management forces to control the economic agenda. When I was an employee of Waterstones in the early 2000s, Waterstones became a company with stocks and shares, and all employees were given free shares as a consequence of this change. I was the only member of staff in my store to refuse these shares on moral grounds, a decision which iirc lost me about £300. Other alternative political acts are more long-duration and nebulous, and include exposing patriarchy in all its forms, rejecting and exposing the lies of capitalism, and so on. This can be done by communication. In the age of the internet that is much more difficult than it used to be, but it is still a meaningful activity, especially if through chance you have a louder voice than others. Of course, not everybody is comfortable with only long-term activity.
Idealists locate the directions of paths. Realists find the paving materials. But we do need both.